![]() That’s the diagonal energy, that’s tantric energy. But there is a pleasure also which is everlasting, in which you become a new all the time. Pleasure comes out of newness, enjoying newness. Otherwise you will be victim of your own perpetual permanent fear.įor every success, for every achievement, for every love or for everything, we want a newness. In that unisonness, is the beauty of life. There is no two opinions about it, to experience yourself and all in you. That’s why Guru Nanak put before it, “Ek Ong.” It is total permutation and combination to create that sound. The difference is, Ong and Om, when Om cannot be chanted, cannot be spoken, it is written in the Puran but it can be experienced. ![]() ![]() I bow to you, “Ong Namo,” Oh creative total self. “Guru” means who brings light into darkness. Oh transcendental, transparent, “Guru Dev” is transparent. That’s why the opening mantra of the class is, “Ong Namo Guru Dev Namo.” We don’t say “Om Namo,” we say, “Ong Namo Guru Dev Namo.” Here’s what the Siri Singh Sahib, Yogi Bhajan said at a lecture on Main Los Angeles, CA about his mantra:Īctually, all teachings are there to tell you to be yourself…. It is chanted at least three times before practicing Kundalini Yoga. This mantra is used for “tuning in” to the divine flow and self-knowledge within each of us and linking us to Yogi Bhajan and the Golden Chain of teachers. It can also be viewed as meaning, ' bow to the teacher within.' It is also sometimes called the Adi mantra. This mantra means I bow, or salutations to the divine teacher. Due to the first delusion, Jiva and God appear to have different forms.I bow to the Creative Wisdom, I bow to the Divine Teacher within. Ong namo guru dev namo (Sanskrit: ) is an important mantra used often in Kundalini yoga. Delusion appears five-fold it will be presently set forth. ![]() Then, through the perception of the world's varie ty the idea (mati) arose in me. Saying 'be it so' she vanished, then and there. Oh (Nidagha), best of sages! Thus hidden by the wide-eyed (deity) I spoke: 'O Daughter of the mountain, may the truth of the Self dawn on my mind'. "Well, child, you have done well ask of me a boon, delay not." I-11. 'Seeing her, I prostrated flat on the ground, and (then) stood up with folded hands. 'When many days passed thus, there appeared in front of me Annapurna, wide-eyed, her lotus- face beaming with a smile. From then on have I established myself in (this) discipline, persisting in the activities of my station (in life) and have given myself up to the daily practice of this incantation. : 'Thus have I been instructed by my father. 'Namely, aim, hrim, sauh, srim, klim, aum namo bhagavatyannapurne mamabhilashitam annam dehi Svaha. So this mantra allows us to take our attention inside, search of the wisdom inside. We all came from that same source, and the part of that source, that energy, that wisdom is also inside alll of us. UNDERSTANDING Its a powerful mantra to start Kundalini Yoga. With practice it develops a self-rhythm, in which the. 'I begged o f Her, using t he ce lebrated a nd quintess entia l incantatio n of 27 s yllables, cultivated by hosts of female ascetics, I-8. Guru Dev Namo : I bow to the great divine teacher that is within me. This 3-part meditation helps the body recover from fatigue and regulate the energy through the breath. 'Eternal bliss, independent ('hrim'), renowned, with streaming stresses ('sauh'), the ruler of the wo rld ('srim'), Mahalakshmi, (at once) desire ('klim'), fulfillment, a nd humanity, is the divine Anna purna. Lodged in Om that envelopes the Root of phenomena (Brahman), supporting the syllable 'aim', I-5-7. 'You have done well, Nidagha! Listen to the eternal science by the knowledge of which alone will you be liberated life. Teach me that grand science which yields sovereignty over the empire of emancipation. Then, rising, that ascetic respectfully said, 'Teach me the truth about the Self by what kind of adoration have you, Oh Brahmana, attained this state? I-3-4. ![]() The king of Yogins, Nidagha, prostrated flat (like a rod) before Ribhu, that pre-eminent knower of Brahman. Published by The Theosophical Publishing House, Chennai Om! O Devas, may we hear with our ears what is auspicious May we see with our eyes what is auspicious, O ye worthy of worship! May we enjoy the term of life allotted by the Devas, Praising them with our body and limbs steady! May the glorious Indra bless us! May the all-knowing Sun bless us! May Garuda, the thunderbolt for evil, bless us! May Brihaspati grant us well-being! Om! Let there be Peace in me! Let there be Peace in my environment! Let there be Peace in the forces that act on me! I-1-2. ![]()
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